Nothing’s For Free

Last night’s post about that supposed “Obama stash” got me thinking.

It reminded me of a passage I read in James Howard Kunstler’s The Long Emergency: Surviving the End of Oil, Climate Change, and Other Converging Catastrophes of the Twenty-First Century some time ago. Kunstler’s work, which was published in 2005, is a discussion about “surviving the end of oil, climate change, and other converging catastrophes of the twenty-first century.”

Anyway, this is what Kunstler wrote:

Forty years ago, the consensus among adult Americans was that it was generally not possible to get something for nothing, and probably harmful for anyone to expect it, try it, or become accustomed to it. Today, with the Las Vegas-ization of our culture, getting something for nothing is a normal condition of life, something to be expected (or at least prayed for). This attitude ends up infecting virtually every other activity in our everyday world, from students who expect to be given automatic As just for showing up, to corporate CEOs who use their companies’ operating budgets as their own piggy banks, to ordinary citizens living wildly beyond their means on credit cards.

The particular example I’ve chosen- getting something for nothing- may illustrate something else, though: the unacknowledged collective drift in consciousness among a people who were once confident about progress and the role of honest effort in it, to a people now utterly cynical about progress and simply wishing for unearned beneficial outcomes in the absence of faith in honest efforts. These changes in collective thinking seem to anticipate the trauma of the Long Emergency now bearing down on us.

The circumstances of the Long Emergency will be the opposite of what we currently experience. There will be hunger instead of plenty, cold where there was once warmth, effort where there was once leisure, sickness where there was health, and violence where there was peace. We will have to adjust our attitudes, values, and ideas to accommodate these new circumstances and we may not recognize the people we will soon become or the people we once were. In a world where sheer survival dominates all other concerns, a tragic view of life is apt to reassert itself. This is another way of saying that we will become keenly aware of the limitations of human nature in general and its relation to ubiquitous morality in particular. Life will get much more real. The dilletantish luxury of relativism will be forgotten in the boneyards of the future. Irony, hipness, cutting-edge coolness will seem either quaint or utterly inexplicable to people struggling to produce enough food to get through the winter. In the Long Emergency, nobody will get anything for nothing…

“Dilletantish luxury of relativism.” The man sure has a way with words.

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